Travel to Kish - I saw the Qanat

I had a Kish airline ticket for a flight going at 1.45pm. I checked in at the Dubai airport by about 11.30.The counter staff asked me to rush and get the 12’O clock one. This economy service operated by Kish airline using small sized (less than 60 seats) aircrafts is like a highway bus service; when the flight is full they will take off. They fly at a height of around 1000 m above the sea. After 30 minutes of fly one can see the island of Kish down approaching.
Looking down the sky, the land was like the Arabian emirates. Desert, Roads, buildings, isolated palms and bushy vegetation spread over an area of about 90sq km.
Kish’s revenue comes mostly from the Free zone visa exchange service. Expatriate workers in UAE need to leave that country when the period of their visa expires and reenter with a new visa. They can either go to their home countries or to some other places where they can avail a short-term tourist visa or entry permit. For these people Kish offers Visa free stay for 14 days extensible up to 6 months on additional payment. The Kish airline will arrange everything including the hotel facilities at Kish.
Located at 18km from the southern tip of Iran, Kish is a Persian Gulf island with a long history of human culture. Around 800 years before an earthquake devastated the island and its habitation. It turned its rich heritage into debris. Now of over 16500 of its inhabitants a mere 1500 living in the Saffain District are the only native Kishites. These people speak Farsi and Arabic. The Iranian people living there speak Farsi. Communication is a real problem for those who don’t know Farsi. Kish has schools and a University named Kish University.
Apart from the date and coconut palms the big trees found there are the banyans. There is one big banyan tree called as Green tree standing near the north east coast. This tree is supposed to have an age of 600 years. People believe that tying a knot on the trunks and roots of this oldest tree will bring them luck. The Portuguese brought banyans to Kish from India 600 years back.
I visited the North Eastern coast where the remains of the ancient city of “ Harireh” are still seen. In the ruins we can see a quarter were the Fisher people lived. Their stores, resting rooms, bathrooms etc can be seen. A deep well supposed to be an entrance to a tunnel could also be seen. “Harerah’ is 800 years or so old.
Qanat is the greatest attraction in Kish. The word means- to dig. Qanat is a kind of subterranean aqueduct that channels water from the mountains. The early inhabitants of Kish Island had built a Qanat, which not only met the domestic needs but part of its water was exported. This Qanat is rightly called the secret in the heart of Kish. It is also known as the underground city. Its age is estimated as roughly 2000 years.
At the entrance to this underground city I had to take a 10 Dhs ticket. Going down through the steep slope I found a new world with rooms and branching ways. I feared I may loose the way and be trapped inside. But its beauty was enticing and I kept going. Finally I reached a big canal of water. It seemed an underground water way. This may perhaps be the aqueduct water flowing to the sea. The temp. inside is 22-25'C even when the summer temp reaches out to 50’C outside. There are plans to build modern & traditional restaurants, museum, etc. in the tunnels.
On my way back from the “Harerah’ to the under ground city that I saw the Payab. Payabs are the points where the qanat water is tapped. They are wells with steep stairways. The one Payab I saw resembled a mosque from outside. Unfortunately it was closed at that time. I could see the stairway going down.
I visited the Arabo Market also.
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The Third Captain of Fifty

(Based on 2Kings:1)
The book of Kings is a kind of historical documentation. Instead of documenting the administrative, legislative or developmental details the narratives look up on the lives of the Kings from a different perspective. It tries to portray the ups and downs of their trust in God. How they relied on God and flourished; how they distanced from God and doomed. The story comes as an overture for the second volume of this documentation.
In the Historical narratives of the bible, the King and the Prophet are the most common archetypical. The King represents the human ambitions and prophet, the divine wish in human affairs. Struggle of these interests is a recognizable theme.
The King falls. The epitome of which is the complete turning away from the God. The prophecy infuriates the King and he sends a captain with his fifty men to fetch the Prophet. Prophet too is a man. Speaking prophetic truth to power is indeed a risky job also. He trembles. In his fears he uses his power to kill. The incident provides us a glimpse into the root of violence. It tells us also that the Prophet too is vulnerable and a possible subject of human failures. We have to begin with this notion that none of the archetypes are ideals. They –the Kingly and the Prophetic-are elemental to our life and politics. Aspects that are equally stirring and putting us at risk.
The first and Second captains carry out their duty faithfully. They had to face the wrath of either the Prophet or the King. They decide to be loyal servants of the King and face the risk involved in their assignment as is expected from every soldier.
The third captain might have mulled over this deadly scenario. He explored a third possibility. This is what the scripture wants us to pay heed carefully. He did not bluntly utter the Kings order to the man of God. Instead he knelt down and humbled himself. He cannot stay in the mountain to escape the King. He has to bring the Prophet to the court. So he carefully made a plea to consider the life of fifty-one people. Now the prophet is brought to a dilemma and there is again a path for divine intervention. The path was not broke opened by any prophetic meditation but the intelligent captain’s intervention. The encouraged prophet is being escorted to the Kings court where he conveys the bold truth straight to the King.
The story placed at the very opening seems to provide a clue for further reading.
When we hypocritically justify our actions to the lack of alternatives in the duty to the authorities and obligations we are invited to read the stories of the doom that encountered the authorities and their loyalists. We see the Kings succumb to the decadence around them and fail to open a new path for the community. The clue is for the King, the Prophet and those who mediate between them. We have to make room for God. Make it by intelligent action.